And yet, I am loved.
I am loved to an unimaginable degree. Loved beyond comprehension. Though I stumble, though I sin again and again, I am loved. We all are.
It is a redeeming love that pursues each of us. A knocking at our hearts to be opened.
Jesus came for the sinners, not the righteous. To the would-be killers of the adulteress he says,"Let he who is sinless cast the first stone."

No stones were thrown that day. Why? Because no one is perfect. We are full of weaknesses, struggles, fears. We make mistakes and bad decisions. Therefore, Jesus came for all of us. He died for all of us. As he hung on the cross, in the last breaths before his death, he forgave all of us. By his blood, we are forgiven, and redeemed, no matter how grave our sins.
I've learned that this redemption is not exactly passive on our end. God has done all the work, yes, but it comes down to a movement of the will to believe. Often this is the hardest part--getting over ourselves enough to be humbled to the point of of accepting that we need Him.
Sometimes we believe that we are righteous enough, that our sins are not so great that we really need him. I really am a good person, and that's enough. It's not enough. Heaven isn't earned--it is desired with the whole will, with all heart and soul. You have to really want it.
When we want it, we find ourselves confessing our sins regularly. I find that I confess the same sins over and over, and Jesus says "Go and sin no more," and I wonder how that's possible. I wonder if I've really even been set free. If I were truly set free, wouldn't I be able to stop doing the same stupid things? Why can't I make it out of the church parking lot before sinning again?
Sometimes we believe that we are righteous enough, that our sins are not so great that we really need him. I really am a good person, and that's enough. It's not enough. Heaven isn't earned--it is desired with the whole will, with all heart and soul. You have to really want it.
When we want it, we find ourselves confessing our sins regularly. I find that I confess the same sins over and over, and Jesus says "Go and sin no more," and I wonder how that's possible. I wonder if I've really even been set free. If I were truly set free, wouldn't I be able to stop doing the same stupid things? Why can't I make it out of the church parking lot before sinning again?
"Forgiveness is only real for those who have discovered the weakness of their friends and the sins of their enemies in their own hearts, and are willing to call each human being their sister and brother." (Henri J. M. Nouwen)
I'll be honest--I'm generally not willing to call the angry, hateful customer my brother. I'm not willing to call the obnoxious woman in line in front of me my sister. I'm not willing to acknowledge that I have neglected to use my turn signal before too. I'm not willing to let other people have their bad days. I am not willing to forgive, but I expect to be forgiven.
"To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you." (C.S. Lewis)
It all comes down to a movement of the will to believe. And maybe the truth is that I don't want to believe. Maybe there's a part of me resisting, because I know that to go and sin no more is going to be extremely painful--the death of my pride and my self. Maybe I believe the fact that I am forgiven just as much as I believe the fact that I will sin again. That is where the problem lies--when I focus too much on my own faults (or even too much on the faults of others), and weaknesses, and sins, and not nearly enough on Jesus.
"To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you." (C.S. Lewis)
It all comes down to a movement of the will to believe. And maybe the truth is that I don't want to believe. Maybe there's a part of me resisting, because I know that to go and sin no more is going to be extremely painful--the death of my pride and my self. Maybe I believe the fact that I am forgiven just as much as I believe the fact that I will sin again. That is where the problem lies--when I focus too much on my own faults (or even too much on the faults of others), and weaknesses, and sins, and not nearly enough on Jesus.
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His grace is enough.
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He does not condemn us. Neither should we condemn each other, or judge each other, or even criticize each other. We need to try to understand each other, because "To understand all is to forgive all." (Evelyn Waugh, Brideshead Revisited)
I believe that this is key to learning how to love our neighbors as Christ loves us. To try to understand where they are coming from, and to meet them where they are at is what we are called to do. It's what Jesus does for us. It requires patience, and the constant swallowing of our pride, and often we fail, but that's what confession is for--to receive that kiss from Jesus on the forehead, to hear him say, "Neither do I condemn you. Go and sin no more."
I aspire.
And I'm finding that the best way to do all of this, is to come to know Jesus better, through the gospels, the sacraments, the liturgy, prayer. The more I seek him, the more I find him. He's often in the most unlikely places, but he's always there, waiting with open arms for us to come to him.
I want to believe, Lord; help my unbelief!
I believe that this is key to learning how to love our neighbors as Christ loves us. To try to understand where they are coming from, and to meet them where they are at is what we are called to do. It's what Jesus does for us. It requires patience, and the constant swallowing of our pride, and often we fail, but that's what confession is for--to receive that kiss from Jesus on the forehead, to hear him say, "Neither do I condemn you. Go and sin no more."
I aspire.
And I'm finding that the best way to do all of this, is to come to know Jesus better, through the gospels, the sacraments, the liturgy, prayer. The more I seek him, the more I find him. He's often in the most unlikely places, but he's always there, waiting with open arms for us to come to him.
I want to believe, Lord; help my unbelief!
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